The monk father can bring after careful research on experience, that the relics, which were deposited in the stone castle of Nakhon Inpat, on October 28, 2004 to the WAT Phu plan Sung Temple should be spent. He then prepared a reception, by decision giving the monks from the neighborhood, to find himself on the said day at 19:00.

The relics were stored on a pedestal in the temple. On July 27, 2005, were pious monks and novices to the temple and brought 5 Naka as gift glass beads. The venerable monk Intharawinyan, former head of the city of Phanom rung, has devoted two of these glass beads as a gift to Buddha.

After the venerable monk father Pharangsri had accepted the relics, he had a vision, that there must be other relics in the stone castle. Also he gained to the knowledge that the angels even more gifts for the Temple of WAT Phu had envisaged plan sung in future. Two things: The relics, as well as the ashes, which were both in the stone castle. On August 17, 2005 at 17:30 were the Buddha relics in the temple before the Buddha statue kept up and inaugurated in a ceremony.

Later, on October 12, 2005 at 04:00 the monk father the first part of the old document received, 4 pages. On the same day Phaya Sisuttho Phaya Naga has dedicated to the scales of the Dragon, which come from the first molting, Buddha, as proof that this Buddha is worshipped. 9 months later, on 10 July 2006 the monk father the second part of the Scripture received, once again 11 pages. This font is stored in the Chedi, along with the ashes in Nakhon Champa Sri. This font is considered important heart and tells an important part of the history, the path did Buddha from India to Thailand and the detours, which he has made previously, and many more events.

On September 21, 2006, around 4 P.m., the monk father received more relics, which he in the WAT Phu plan Sung brought, so that they can be worshipped by the Buddhist community.

A few years ago, the monk father had a vision of large footprints in the WAT Phu plan Sung, has this vision but not pursued.

Then came the opportunity to study the Scriptures, he learned that it in the WAT Phu plan Sung footprints must be, that are hidden there for thousands of years. The monk father has therefore then started the search, by a point in the vicinity of the fountain, on September 28 and 23:00. He led his monks and parishioners affiliated to the fountain.

The monk father prayed from the old font, so that the footprints in appearance. After the prayer appeared a light, like a star that falls to the ground, about 10 metres from the group. The group went to ascend to the point where the star fell down and saw white smoke. A thick layer of leaves and grasses was approximately 1 square meter-wide at this point, the Group helped to liberate this area so the brush.

When the surface was laid bare, looked all eyes on the spot with great amazement, on what is offered them. A white pure footprint. Round, soft, much like a Lotus Flower, with 17 petals around. As the place was completely cleaned, the monk father has measured the size with his elbow and it turned out that it measured exactly one table.

He knew everything that happens before: each flood, every poor people lack connection, all that, what causes us problems. He will accompany anyone who is good in the sky. He summarizes everything in the M.S. 5. The civilize era emerges in a Government that emerged in a leadership succession through roll-over. All people in every corner of the country are upset due to the greed of some people who want to have a political post, no matter at what cost.

Once there is a woman who runs the country as head of State to prosperity. Other times there are many people who support the religion. The civilize arises from all three elements era and different people gather all in one place. You people, wasted your time with other things, until it is too late. The country will flow from the North to the South, such as clay, which is mixed with water.

A flood will rise up and destroy everything. An army of dragons, snakes, as big as trees, gather in the South. People try to flee before the masses of water, because the elements sit. They don’t know where they should flee, because there’s nothing as water in all directions.

During this time, the bad people ruin the environment.
Dangerous animals distribute themselves, snakes and crocodiles. People are exploited, if people believe not on the religion and does not adhere to the doctrine, but want power. Them must be explained that they are age in the civilize and SAEN Chani lives the true ruler in ban. Where the nail is held by Pu Yai Mokkalana. He said that there will be a flood in which many people die from anger, there’s a thunderstorm and earthquake. Suriyathat will appear without notice. Phra Narai will fit up and all the saints will make sure that the religion will continue.

There will be a Dragon-Snake, named Maharuet, is born as a human being and helping to continue the religion. The North and the Northeast will evolve further. Central Thailand is haunted by a flood and inundated. 7 high personalities of the Royal House will come and help support the religion and era to rebuild a new civilize.

The footprint, the relics, the blood, the crystals, the ash, which has prepared the Buddha for us, serve as evidence and are written in the rocks, you bring fame and fortune to the cities of Nakhon Saen Kham, Nakhon son Mueang, Wat Prathat Mueang BUA Temple. Nakhon Champa SI in Khon Kaen province, Wat Huai due in the province of Loei and Kalasin province have helped. 72 people have lobbied for the religion. You have alternated themselves and supported each other, and helped so that the fame across the country could be spread.

Go no further in the dark, but take that, which is quite close to you. There is only one way you can take. Buddha says that the rich are so poor, such as the poor and the poor more will have no trouble to be fed. Because they have a pure heart. It will go bad but the rich, because they have not donated.

Although they are rich, so nothing is left for them when they die.

He knows everything and he everything remembers who does good and who doesn’t. He recorded it for the torture master of hell. We need to stick together and keep us on the teaching, to liberate us from bad karma.

Concentrate and get rid of your whims, because that distracts you from the prayers. Let free us from our sins, because we are all facing. Those who have no Dharma, not see it and go the wrong way. And they maintain no friendly dealings with each other, they think only of himself. Here, knows everyone, what is wrong and what is good and we should be all in the right way. Then we’re fine and we meet Sam Rom Phot, Phra drew, Phra Khotamo, Phra Pachek Phutha Chao.

We need to turn to them. Phra Kassapa knew where is Buddha’s tooth, he went out there and hit on the finger nail in the city Mueang Kotraphu, together with the relics.

There went also Phra iodine, like it Phra in has recorded. And the blood found guarded by a giant in the Brahmanical Temple San Phra Phrom. After this it was owned by Luang Phor Pharansi, he is Phrayatham.

Phra Narai then protected the sanctuaries and wrote 6 chapters, which were kept in Nakhon phanom province, in the San Phra Phrom, the sleeping place of Buddha.

600 years later came to Suvarnabhum 12 monks and paid homage to Luang Phor Tokotama (he is now in WAT Pa Kham Bon). Residents of various cities are in favour of this and support it. Let’s together created a new home us with Buddha and a flourishing civilize created era.

In the past, Maha Thep Thub Mali, was a dignitary (Phra where) and installer of the city Nakhon Champasak. He was impressed by the Buddhist religion and built five statues of Buddha. Later he moved to, Suvarnaphum, in the area of Ubon Ratchathani. Phra Sri Ariyamet Trai came to him during his lifetime. He traveled from Nakhon Champasak in Laos in the present-day province of Ubon Ratchathani. He got a tusk of a white elephant, which was kept in Nakhon Champasak. When he died, devoted to Phra Sri Ariyamet Trai this Tusk a white crocodile and entered for the soul where Phra white robe. He rode on the Crocodile River and became Mon Wang Wang Hi in the town of Kotraphu, later called this place part “Ketone” because you could see the head of a crocodile from there. At that time, the villagers worshipped the Honorable monk Luang Pu PA Khao. If they wanted to see the crocodile to the rainy season, they called these monks and families came to admire the crocodile. The white crocodile came up then swam. It had a length of approximately 3 meters. The monk sat on the crocodile and swam with him up and down the river. This then died the people gave him the name “Maha Thep Thub Mali”. It pays attention to the Buddhist work, as described in the legend by Suriyathat m.s.. During this time, he is equipped with the full power of Buddha. All images of Buddha. Phra Photisat, and Phra Patchek Phutachao, they pay attention to the Buddhist religion and help. Buddha called this group “Phuttawong”. This group cannot be in the lurch, so how to make Kings on their tradition. Even beyond their death. Earlier, people about the death of a King, has still worshipped this. Therefore, Phra stands where, Phra Ka, Thub Mali of the Buddhist religion still to the side.

Khun Malai: Khun used to be the right-hand man of Phra, where. Trained in warfare and calendar preview, always knowing whether a fight could be won or was followed by a retreat. Khun Malai was the religion in the WAT Phuupalarnsoung helped for several years. When the work was done, they moved back to paradise. There Khun Malai commissioned by Maha Thep Thub Mali, helping Luang Phor the exercise of religion. Luang Phor Khun Malai calls to help problems.

Khun dam, Khun Phitak are also part of the religion. You ensure compliance with of Thamma doctrine in the Phuupalarnsoung Temple. This is the help of angels, Luang Phor can count on so that it is never difficult for him. What about I the ghost? Angel talk about their work. Because the people don’t understand it, they report in ghosts, because they understand them. They all want to help, even the Giants (yak). The Buddhist religion is spread in all the three worlds: humanity, hell and heaven.

The people who do not believe in religion, only know it after her death, only then can you tell it any more and have left to languish in the hell alone.

Somdet LUN: The story of Somdet LUN brought Luang Phor of this even in experience.

This story does not cover in all respects to that which was written in the legend. Luang Phor has survey know that Somdet LUN Hai Ta was born in ban Nong, municipality of Wolverhampton Sai, Mueang Phon thong, Champasak of district of, Laos, in 1853, the son of Bunlert (father) and Kongsri (mother) Sawangwong.

He was relieved without complications after the 10th month of pregnancy by the mother, so that the parents “Thao Lun” called him. As a child, he was very careful, prudent and orderly. As he grew, he learned and helped the family after its forces and facilities. He had already from childhood to a great sense of Justice. The parents realized that and took him to the Temple of WAT ban Nong Hai TA, where he could become a novice. As a novice in the monastery, he behaved differently than the other novices. He had a special gift: he could keep each chapter and each prayer. One day he went to the funeral of a famous monk, he went to the body and saw a small hardcover book, which was wedged under the armpits of the monk. He had the feeling that the monk in smiles and to understand him is to take the novice to the book. This he did, and disappeared with the booklet. In time, he studied the contents of the book and returned to the Temple of Wolverhampton Sai. He remained there until he reached the age for the monastic ordination. At the age of 20, he became a monk in the temple WAT NAK Nimit.

After his ordination he returned and spent the fasting time in the Wolverhampton 哇塞. He was a very conscientious monk and kept strictly to the rules of Dharma. He wrote several books on magic, herbs, and many other things. His magical abilities were legendary and therefore, many stories about him wove up to the present day.

He was given the name “Samret Lun” Samret is a term for a venerable person in Laos, we call this our Somdet. Somdet Phra Ratcha Khana is therefore Samret LUN. On an old picture in the living room of Luang Phor we see Somdet fan made of gold on one side and on the other hand a fan who came from France, ivory. Earlier, people say, there was not the status of Somdet in Laos still, but teaches the picture and something else.

Somdet was the first person who has studied the Scriptures and doctrine in the life took on the Dharma. Luang Phor created a statue of Somdet, as tribute and memory of Somdet. Somdet died at the age of 108. All of his students were full of sorrow. They built a Chedi of the bones in the WAT Wolverhampton Sai, Mueang Phon thong, Champasak of district of, Laos. On research, the author and Luang Phor learned that is high at the position where the combustion took place, planted a bodhi tree (Phot), the now 5 feet. After the cremation of the temple was renamed “Wat Phot Wolverhampton Sai”, and he is even today.

Phuphalarnsong Temple and in the vision to him, a voice said: “This place is Wang Phra Nippan”. What does that mean? It means that the bottom of the Phuphalarnsong Temple, is the ground of Buddha. Where he left his footprint, his handprint and his relics. Therefore this place with paradise is analogous to the Wang Phra Nippan. A place for enlightened monks (Phra Ãrìýå). As a parallel universe in this mountain. A cave, as intermediate world for the enlightened, a cool, great place. Quiet and peaceful. Not accessible to normal people. The entrance is located on the mountain the sound Nam bun tree. Therefore, this mountain is so prolific. This world is reserved for the enlightened, before your life goes out, there you can not go for a walk or go for a ride. Only that on this earth are deceased, can there.

Buddha has created these things and places for those who keep the religion and hand down the tradition. For example, who in his lifetime many donations and good things do come to paradise. But where does the paradise? Buddha created it for those who do good. And in today’s world the poor is eliminated from this world, to create a good and new world, like Saddam, which was destroyed, so that a new civilized world can emerge. This world is the civilized world, and will need to do good. Some people believe that this is already the prophesied final phase, but it is not so. Buddha sent still no sign for this purpose. Here, it is good to do our task not only to meditate, and also to act the good.

The author asks how people at that time responded, as they have seen Phaya NAK, because many people believe that it is something special. But, it’s that when a normal person sees the soul of a Verstrobenen, so he’s not feeling well, it’s not a good sign. He is sick for no reason, even some deaths.

Phaya NAK is however something religious and comes from the Buddhist religion. The underworld (Mueang Badan) is the paradise in the underground. People who are born in Phaya NAK, can gradually lose their sins. As to be born Phaya NAK is almost as they would be reborn as a human being. When Phaya NAK in the water, it becomes the snake. When it comes to the surface, it looks like a normal person. When they enter the Earth and leave a footprint, which is as big as a table, we need to watch carefully whether there is a human footprint or the animal. You have to look whether the print large and long, large and pointed, is surface of the base with 4 toes and not 5 toes, because the 5th toe is stunted and sits above.

Luang Phor in the Pavilion has kept the scale of Phaya NAK Sri Suttho. He got this because he it was given as a donation. Just as we the crystal balls. Phaya NAK Sri Suttho has dedicated this Buddha and prayed there when Buddha appears, so he wants to donate this crystal balls for Buddha, and Buddha appeared in the WAT Phupalarnsong and he consecrated this temple the crystals. It is but not pure donation, Luang Phor has changed something. A coin with the portrait of Luang Phor Mokkalana and a white cloth. If there is no Exchange and only we get something, there can be a disaster. Phaya NAK bring the exchanged item in the underworld. There is a place where the donations of people are kept.

The crystals as well as the relics are unique sacred items that can not be imitated because it erxistieren only once. We pray for them and keep them in honor. We feel joy in prayer and Buddha accompanied us on the way, if we maintain the religion and spread and after the Thamma teaching us.

The encounter with a Phaya NAK or a soul is done only by our mind or thoughts and means nothing good for the people affected. In ISAN, do they call a monk who can say his prayers and bring donations to the temple, to drive away evil.

Some villagers use rosewood for the construction of houses, tables, or piles, because they assume that this wood is good. But it is not so. Rosewood is much harder than teak wood. Who sells rosewood, are just as guilty, and is arrested. Who builds his wood, rosewood, which parents die, they can not live and must eventually leave it and donate the wooden temple. But the monks are affected. Those who secure their homes with piles made of rosewood, become ill. Luang Phor noticed that one of his monks became ill and went to his abode. There, he saw that the monk had recovered rosewood, that of the villagers was thrown away. After removing it, it immediately felt better the monk.

Also, you should build his abode not in the vicinity of something big. Once a monk built a hut next to the statue of Phra Tokotama, and became ill. Also the doctor could not help. Then, Luang Phor left the hut demolish and build further away back somewhere else. Three days later it went better even the monk. Only the shadow, throwing a large object on the House, could this harm.

Luang Phor had one other thing while a warning particularly but you believed him not. So Luang Phor let them, because often you wouldn’t believe until you experience it yourself, but it can be too late.

And so the appearance of Phaya NAK is not a good thing, even if many people believe that it is lucky that when Phaya NAK appears.

Scientists believe it, they believe in the theory. This is a science that has to be learned, only one can not compare them with conventional science. This is how a divided world. Science, that interests us, this science we need to study, and not with the traditional science of studying religion and magic. If we are interested, we need to examine the individual events. And if we are willing to accept them, she will inspire us, and we will believe. It is not so that we can decide only to a science and think they know everything. We must take every science in itself.

Magic is not only created a few days ago, but there she been on the existence of mankind. Only we humans have not developed further. We have forgotten to understand them. All of this, what is sacred and what we can’t see what has no body, is magic.

All these statues designed by Luang Phor and none resembles the other. For the creation of statues, Luang Phor had some sponsors and partly not. Luang Phor made after this, depending on the resources and possibilities. Luang Phor has healing powers. If someone comes to him, to be freed from disease or suffering, Luang Phor saves the donations received for this purpose and uses it for religious purposes.

entered Luang Phor Temple, up the Phupalarnsong to research why there are these problems with the building of the temple. He belas himself to and received different information.

There are 72 disciples who received the religion. Buddha Luang Phor has intended to accomplish his task here. Everyone else, from close and far, that come here and help, have been destined. Luang Pu Yai Mokkalana said that Luang Phor came Yothaya in the past from the city in India. He was a student of Luang Pu Mokkalana and joined the religion. Luang Phor was very good at the time but not successful. He asked Buddha to support. He does not support the first time, also fails the second time, but the third time Buddha gave his support to this work.

Luang Phor took an oath before Luang Pu Mokkalana, before Buddha as eye-witnesses, that these students, no matter where and when it is born, will be always loyal Luang Pu Mokkalana as a spirit or a man, even if it is already in Nirvana, Luang Pu Mokkala may only protect him. Luang Pu Mokkalana said.

As then, Luang Phor was born in its current guise since his childhood, he dreamed of Luang Pu Mokkalana. At that time he didn’t but still it’s Luang Pu Mokkalana. When he was sick, he had been dreaming of ghosts. He cried and ran away and met each time with Luang Pu Mokkalana. Even when he was ordained a monk, he saw Luang Pu Mokkalana. He studied and researched about what had happened to him, until he understood and accepted it. He was looking for evidence from around the world, so also testament to the relics. Accepted, thus he revered Luang por Mokkalan as his mentor. He draws his image from his visions, so that the next generation knows that this Phra Mokkalana. The trigger was the meeting in the WAT Saenchani. Then Luang Phor cried out after the major events and after came the relics in the temple.

2550 years have passed and follow it even 2500 years.

Phra Kassapa has received for the civilize the religion age

The legend says that Phra Maha Kassapa was born already once with Buddha and has known that it is the Buddha. Became a Buddha to Buddha, Phra Maha Kassapa saw that no one helped him continue implement the line. Then, Phra Maha Kassapa prayed that he’d offered again and was reborn as an apostle to continue the religion.

Buddha realized the origin of Phra Maha Kassapa and gave him his robe. Later, Phra Maha Kassapa asked to undertake a pilgrimage with 13 tasks. Buddha gave it to him.

Phra Maha Kassapa had great influence because he was Buddha’s robe. He had to perform a task, to spread the pilgrimage with 13 tasks and Buddhism.

Buddha proclaimed his religion and the integration of religion to prepare for the descendants who would carry on his task.

From 5000 years, had seen before Buddha, the Thewachak have 2500 accepted this and continued, and now there are more 2500 years. Together with the 5000 years of Kamma Haruet, there are 10,000 years.

Religion can consist of course even longer, but it must be provided whenever someone who continues the religion. Phra Maha Kassapa has continued it for 2500 years. Kamma Haruet 5000 years, more Thewachak 2500 years. They are the guardians of religion, because they were determined by Buddha. In the future, in the next 5000 years, it will be the guardians of the relics.

When Thewachak got the wrist, they found also Phra SriLankan. You wanted to hide them in the Brahma Temple in the town Intapat. The guardian of the temple appeared and asked who it was. Phra Thewachak replied: we are the students of Phra Mokkalana, Phra Thewachak Kittiko, a disciple of Buddha.

In our right, we have Phra Si Lankan in our left hand and wrist. The guardian heard this and announced that he will make relics even on this. When Thewachak heard this, she floated up into the air and kept the guardians and the relics in the top of the temple, the guardian said that this should be in the future. If the age is reached, Phrayatham must be sought, a person with Phrayatham and when he found them, he should let. We then descend and the relics show that person.

After a short break, Luang Phor retold. In the year 2002-2003

entered Luang Phor Temple, up the Phupalarnsong to research why there are these problems with the building of the temple. He belas himself to and received different information.

There are 72 disciples who received the religion. Buddha Luang Phor has intended to accomplish his task here. Everyone else, from close and far, that come here and help, have been destined. Luang Pu Yai Mokkalana said that Luang Phor came Yothaya in the past from the city in India. He was a student of Luang Pu Mokkalana and joined the religion. Luang Phor was very good at the time but not successful. He asked Buddha to support. He does not support the first time, also fails the second time, but the third time Buddha gave his support to this work.

Luang Phor took an oath before Luang Pu Mokkalana, before Buddha as eye-witnesses, that these students, no matter where and when it is born, will be always loyal Luang Pu Mokkalana as a spirit or a man, even if it is already in Nirvana, Luang Pu Mokkala may only protect him. Luang Pu Mokkalana said.

As then, Luang Phor was born in its current guise since his childhood, he dreamed of Luang Pu Mokkalana. At that time he didn’t but still it’s Luang Pu Mokkalana. When he was sick, he had been dreaming of ghosts. He cried and ran away and met each time with Luang Pu Mokkalana. Even when he was ordained a monk, he saw Luang Pu Mokkalana. He studied and researched about what had happened to him, until he understood and accepted it. He was looking for evidence from around the world, so also testament to the relics. Accepted, thus he revered Luang por Mokkalan as his mentor. He draws his image from his visions, so that the next generation knows that this Phra Mokkalana. The trigger was the meeting in the WAT Saenchani. Then Luang Phor cried out after the major events and after came the relics in the temple.

During this period, the Buddhist relics appear. Create or erbetet they arise. a religion is preserved, if we care for them. Some people ask why Buddha does not preach. Why should preach Buddha, where there already is a Tripitaka. Buddha has preached 2,000 years ago. He has constantly gepredit. Luang Phor used his teaching that there is numerous. Therefore seem the relics in this age. In the civilize age. It doesn’t matter what time, when this time is over, so the relics will be created in the new era. That is the goodness of Buddha, to continue the religion.

The 5 years synonymous with the Buddha footprint, which has left it when he was 50 years old.Luang Phor has received in a ceremony in the year 2550 (2007) him. That was the beginning of the civilize era.

Then came chaos. Now, after the civilize era has reached the 5th year, new things will be.

Buddha says, the world will be smooth, because in the future it will be a balanced government. That is, the people shall have equal parts power and a full democracy will emerge. Justice is the basis of Government. It is big and powerful and in the civilize era will be about the same.

Buddha says no one will be more powerful than our descendants.

Even Buddha himself, still not was grow up as he shook the world yet, just like in the past. He was born as a white elephant, herd of elephants, the father also died.

He was born as walrus, almost all Dragon snakes died. He was born as a human being, a chaos broke out. Who came to power, sparked chaos. The Government however had inventory when a woman came. She came to power, and the men had to surrender. This is the story of the home. After many cities collapsed in the year 2011, this year there was much flooding and earthquakes all over the world. Disaster in the world and then disease. This is the story of the world and the home. It is a good thing and still no good. Something happens, because we’re waiting. We must strengthen us and receive Buddha’s arrival.

We must prepare ourselves and build a prayer stamp (Montop Kaeo) for his arrival. We must understand these things in detail. So we can check the history and the spectators. Luang Phor has announced the ghost law as a basis. Luang Phor used the ghost law to work. Otherwise, he has the situation under control. He used the ghost law as a basis.

He allows the spirits to work, because he managed to run it no back – and -forth. The ghosts for him to do that. The souls of all spirits in the world want to serve Buddha. You want to work for Buddha. They want to serve the work of Luang Phor. These souls have promised in the past that they want to work for this cause, because they get blessings for this work. If they fail to pray and work for Buddha, they will experience suffering.